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By the word critic, at this day so frequent in all conversations, there have sometimes been distinguished three very different species of mortal men, according as I have read in ancient books and pamphlets. For first, by this term were understood such persons as invented or drew up rules for themselves and the world, by observing which a careful reader might be able to pronounce upon the productions of the learned, form his taste to a true relish of the sublime and the admirable, and divide every beauty of matter or of style from the corruption that apes it. In their common perusal of books, singling out the errors and defects, the nauseous, the fulsome, the dull, and the impertinent, with the caution of a man that walks through Edinburgh streets in a morning, who is indeed as careful as he can to watch diligently and spy out the filth in his way; not that he is curious to observe the colour and complexion of the ordure or take its dimensions, much less to be paddling in or tasting it, but only with a design to come out as cleanly as he may. These men seem, though very erroneously, to have understood the appellation of critic in a literal sense; that one principal part of his office was to praise and acquit, and that a critic who sets up to read only for an occasion of censure and reproof is a creature as barbarous as a judge who should take up a resolution to hang all men that came before him upon a trial.
It pretends to explain the notion of a physical order, but does so by playing fast and loose with the concept of objective reference. On the one hand, it denies that such reference implies self-transcendency on the part of any one experience; on the other hand, it claims that experiences point. But, critically considered, there can be no pointing unless self-transcendency be also allowed. The conjunctive function of pointing, as I have assumed it, is, according to my critic, vitiated by the fallacy of attaching a bilateral relation to a term ad quo, as if it could stick out substantively and, maintain itself in existence in advance of the term ad quem which is equally required for it to be a concretely experienced fact. If the relation be made concrete, the term ad quem is involved, which would mean (if I succeed in apprehending Mr. Bode rightly) that this latter term, although not empirically there, is yet noetically there, in advance-in other words it would mean that any experience that ‘ points’ must already have transcended itself, in the ordinary ‘epistemological’ sense of the word transcend.
Later than ye,
“Oh, not at all!” Alexandra dropped her sewing on her knee. “He had better opportunities; not to make money, but to make something of himself. He was a quiet man, but he was very intelligent. You would have been proud of him, Emil.”
The disappointment of Roderic, when he learned of this miscarriage of his great and final attempt was extreme. He coursed up and down the saloon with all the impatience of a wild boar pierced by the spear of the hunter, or a wolf from whom they have torn away her young. He vented his fury upon things inanimate. He tore his hair, and beat his breast, with tumultuous agony. He imprecated with a hoarse and furious voice a thousand curses upon those attendants who had permitted his captive to escape. Through the spacious hall, where every thing a moment before had worn the face of laboured gaiety and studied smiles, all was now desolation, and disquiet, and uproar. And urged as the magician had been by successive provocations, he was ready to overstep every limit he might once have respected, and to proceed to the most fatal extremities.
4. That they should treasure faith and confidence.
Therewith she came down from the mound, and went her ways up the pass so lightly, that it was to Walter, standing amongst the Bears, as if she had vanished away. But the men of that folk abode standing and worshipping their God for a little while, and that while he durst not sunder him from their company. But when they had blessed him and gone on their way backward, he betook him in haste to following the Maid, thinking to find her abiding him in some nook of the pass.
I got to feeling like I was someone special—not everyone had a chumas exotic as Keep-A-Movin’ Dan, the legendary missionary who visitedthe only places left that were closed to the Bitchun Society. I can’t say for14sure why he hung around with me. He mentioned once or twice thathe’d liked my symphonies, and he’d read my Ergonomics thesis onapplying theme-park crowd-control techniques in urban settings, andliked what I had to say there. But I think it came down to us having agood time needling each other.