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“Oh, the pearls!” Opalsen smiled in a satisfied fashion. “Well, they are worth seeing. Cost a pretty penny too! Still, the money’s there all right; I could get what I paid for them any day—perhaps more. May have to, too, if things go on as they are now. Money’s confoundedly tight in the City. All this infernal E.P.D.” He rambled on, launching into technicalities where I could not follow him.


时间:2020-11-30 15:14:47 作者:2018世界杯逮捕安倍登上热搜 浏览量:96107

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“I am sure you would prove an excellent symposiarch,” courteously replied the host, “but we will tonight follow the usual custom and cast lots for that service.”


"Maybe I can get time to come in then; I'll try."

"I've tried another's fetters too,


7:1 [hgb] 有 法 利 赛 人 , 和 几 个 文 士 , 从 耶 路 撒 冷 来 , 到 耶 稣 那 里 聚 集 。 [kjv] Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. [bbe] And there came together to him the Pharisees and certain of the scribes who had come from Jerusalem,7:2 [hgb] 他 们 曾 看 见 他 的 门 徒 中 , 有 人 用 俗 手 , 就 是 没 有 洗 的 手 , 吃 饭 。 [kjv] And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. [bbe] And had seen that some of his disciples took their bread with unclean, that is, unwashed, hands.7:3 [hgb] ( 原 来 法 利 赛 人 , 和 犹 太 人 , 都 拘 守 古 人 的 遗 传 , 若 不 仔 细 洗 手 , 就 不 吃 饭 。 [kjv] For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. [bbe] Now the Pharisees, and all the Jews, do not take food without washing their hands with care, keeping the old rule which has been handed down to them:7:4 [hgb] 从 市 上 来 , 若 不 洗 浴 , 也 不 吃 饭 , 还 有 好 些 别 的 规 矩 , 他 们 历 代 拘 守 , 就 是 洗 杯 , 罐 , 铜 器 , 等 物 ) 。 [kjv] And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. [bbe] And when they come from the market-place, they take no food till their hands are washed; and a number of other orders there are, which have been handed down to them to keep--washings of cups and pots and brass vessels.7:5 [hgb] 法 利 赛 人 和 文 士 问 他 说 , 你 的 门 徒 为 什 么 不 照 古 人 的 遗 传 , 用 俗 手 吃 饭 呢 ? [kjv] Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? [bbe] And the Pharisees and the scribes put the question to him, Why do your disciples not keep the rules of the fathers, but take their bread with unwashed hands?7:6 [hgb] 耶 稣 说 , 以 赛 亚 指 着 你 们 假 冒 为 善 之 人 所 说 的 预 言 , 是 不 错 的 , 如 经 上 说 , 这 百 姓 用 嘴 唇 尊 敬 我 , 心 却 远 离 我 。 [kjv] He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. [bbe] And he said, Well did Isaiah say of you, you false ones: These people give me honour with their lips, but their heart is far from me.7:7 [hgb] 他 们 将 人 的 吩 咐 , 当 作 道 理 教 导 人 , 所 以 拜 我 也 是 枉 然 。 [kjv] Howbeit in vain do they worship me, teaching for doctrines the commandments of men. [bbe] But their worship is to no purpose, while they give as their teaching the rules of men.7:8 [hgb] 你 们 是 离 弃 神 的 诫 命 , 拘 守 人 的 遗 传 。 [kjv] For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. [bbe] For, turning away from the law of God, you keep the rules of men.7:9 [hgb] 又 说 , 你 们 诚 然 是 废 弃 神 的 诫 命 , 要 守 自 己 的 遗 传 。 [kjv] And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. [bbe] And he said to them, Truly you put on one side the law of God, so that you may keep the rules which have been handed down to you.7:10 [hgb] 摩 西 说 , 当 孝 敬 父 母 。 又 说 , 咒 骂 父 母 的 , 必 治 死 他 。 [kjv] For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: [bbe] For Moses said, Give honour to your father and mother, and, He who says evil of father or mother, let him have the punishment of death:7:11 [hgb] 你 们 倒 说 , 人 若 对 父 母 说 , 我 所 当 奉 给 你 的 , 已 经 作 了 各 耳 板 , ( 各 耳 板 , 就 是 供 献 的 意 思 ) [kjv] But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. [bbe] But you say, If a man says to his father or his mother, That by which you might have had profit from me is Corban, that is to say, Given to God,7:12 [hgb] 以 后 你 们 就 不 容 他 再 奉 养 父 母 。 [kjv] And ye suffer him no more to do ought for his father or his mother; [bbe] You no longer let him do anything for his father or his mother;7:13 [hgb] 这 就 是 你 们 承 接 遗 传 , 废 了 神 的 道 。 你 们 还 作 许 多 这 样 的 事 。 [kjv] Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. [bbe] Making the word of God of no effect by your rule, which you have given: and a number of other such things you do.7:14 [hgb] 耶 稣 又 叫 众 人 来 , 对 他 们 说 , 你 们 都 要 听 我 的 话 , 也 要 明 白 。 [kjv] And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: [bbe] And turning to the people again, he said to them, Give ear to me all of you, and let my words be clear to you:7:15 [hgb] 从 外 面 进 去 的 , 不 能 污 秽 人 , 惟 有 从 里 面 出 来 的 , 乃 能 污 秽 人 。 ( 有 古 卷 在 此 有 , [kjv] There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. [bbe] There is nothing outside the man which, going into him, is able to make him unclean: but the things which come out of the man are those which make the man unclean.7:16 [hgb] 有 耳 可 听 的 就 应 当 听 ) 。 [kjv] If any man have ears to hear, let him hear. [bbe] []7:17 [hgb] 耶 稣 离 开 众 人 , 进 了 屋 子 , 门 徒 就 问 他 这 比 喻 的 意 思 。 [kjv] And when he was entered into the house from the people, his disciples asked him concerning the parable. [bbe] And when he had gone into the house away from all the people, his disciples put questions to him about the saying.7:18 [hgb] 耶 稣 对 他 们 说 , 你 们 也 是 这 样 不 明 白 吗 ? 岂 不 晓 得 凡 从 外 面 进 入 的 , 不 能 污 秽 人 。 [kjv] And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; [bbe] And he said to them, Have even you so little wisdom? Do you not see that whatever goes into a man from outside is not able to make him unclean,7:19 [hgb] 因 为 不 是 入 他 的 心 , 乃 是 入 他 的 肚 腹 , 又 落 到 茅 厕 里 。 这 是 说 , 各 样 的 食 物 , 都 是 洁 净 的 。 [kjv] Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? [bbe] Because it goes not into the heart but into the stomach, and goes out with the waste? He said this, making all food clean.7:20 [hgb] 又 说 , 从 人 里 面 出 来 的 , 那 才 能 污 秽 人 。 [kjv] And he said, That which cometh out of the man, that defileth the man. [bbe] And he said, That which comes out of the man, that makes the man unclean.7:21 [hgb] 因 为 从 里 面 , 就 是 从 人 心 里 , 发 出 恶 念 , 苟 合 , [kjv] For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, [bbe] Because from inside, from the heart of men, come evil thoughts and unclean pleasures,7:22 [hgb] 偷 盗 , 凶 杀 , 奸 淫 , 贪 婪 , 邪 恶 , 诡 诈 , 淫 荡 , 嫉 妒 , 谤 ? ? , 骄 傲 , 狂 妄 。 [kjv] Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: [bbe] The taking of goods and of life, broken faith between husband and wife, the desire of wealth, wrongdoing, deceit, sins of the flesh, an evil eye, angry words, pride, foolish acts:7:23 [hgb] 这 一 切 的 恶 , 都 是 从 里 面 出 来 , 且 能 污 秽 人 。 [kjv] All these evil things come from within, and defile the man. [bbe] All these evil things come from inside, and make the man unclean.7:24 [hgb] 耶 稣 从 那 里 起 身 , 往 推 罗 西 顿 的 境 内 去 。 进 了 一 家 , 不 愿 意 人 知 道 , 却 隐 藏 不 住 。 [kjv] And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. [bbe] And he went away from there to the country of Tyre and Sidon. And he went into a house, desiring that no man might have knowledge of it: and he was not able to keep it secret.7:25 [hgb] 当 下 有 一 个 妇 人 , 她 的 小 女 儿 被 污 鬼 附 着 , 听 见 耶 稣 的 事 , 就 来 俯 伏 在 他 脚 前 。 [kjv] For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: [bbe] But a woman, whose little daughter had an unclean spirit, having had news of him, came straight away and went down at his feet.7:26 [hgb] 这 妇 人 是 希 利 尼 人 , 属 叙 利 非 尼 基 族 。 她 求 耶 稣 赶 出 那 鬼 , 离 开 她 的 女 儿 。 [kjv] The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. [bbe] Now the woman was a Greek, a Syro-phoenician by birth: and she made a request to him that he would send the evil spirit out of her daughter.7:27 [hgb] 耶 稣 对 她 说 , 让 儿 女 们 先 吃 饱 。 不 好 拿 儿 女 的 饼 丢 给 狗 吃 。 [kjv] But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs. [bbe] And he said to her, Let the children first have their food: for it is not right to take the children's bread and give it to the dogs.7:28 [hgb] 妇 人 回 答 说 , 主 阿 , 不 错 。 但 是 狗 在 桌 子 底 下 , 也 吃 孩 子 们 的 碎 渣 儿 。 [kjv] And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. [bbe] But she said to him in answer, Yes, Lord: even the dogs under the table take the bits dropped by the children.7:29 [hgb] 耶 稣 对 她 说 , 因 这 句 话 , 你 回 去 吧 。 鬼 已 经 离 开 你 的 女 儿 了 。 [kjv] And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. [bbe] And he said to her, For this saying go your way; the evil spirit has gone out of your daughter.7:30 [hgb] 她 就 回 家 去 , 见 小 孩 子 躺 在 床 上 , 鬼 已 经 出 去 了 。 [kjv] And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed. [bbe] And she went away to her house, and saw the child on the bed, and the evil spirit gone out.7:31 [hgb] 耶 稣 又 离 了 推 罗 的 境 界 , 经 过 西 顿 , 就 从 低 加 波 利 境 内 来 到 加 利 利 海 。 [kjv] And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. [bbe] And again he went out from Tyre, and came through Sidon to the sea of Galilee, through the country of Decapolis.7:32 [hgb] 有 人 带 着 一 个 耳 聋 舌 结 的 人 , 来 见 耶 稣 , 求 他 按 手 在 他 身 上 。 [kjv] And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. [bbe] And they came to him with one who had no power of hearing and had trouble in talking; and they made a request to him to put his hands on him.7:33 [hgb] 耶 稣 领 他 离 开 众 人 , 到 一 边 去 , 就 用 指 头 探 他 的 耳 朵 , 吐 唾 沫 抹 他 的 舌 头 , [kjv] And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; [bbe] And he took him on one side from the people privately, and put his fingers into his ears, and he put water from his mouth on the man's tongue with his finger;7:34 [hgb] 望 天 叹 息 , 对 他 说 , 以 法 大 , 就 是 说 , 开 了 吧 。 [kjv] And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. [bbe] And looking up to heaven, he took a deep breath, and said to him, Ephphatha, that is, Be open.7:35 [hgb] 他 的 耳 朵 就 开 了 , 舌 结 也 解 了 , 说 话 也 清 楚 了 。 [kjv] And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. [bbe] And his ears became open, and the band of his tongue was made loose, and his words became clear.7:36 [hgb] 耶 稣 嘱 咐 他 们 , 不 要 告 诉 人 。 但 他 越 发 嘱 咐 , 他 们 越 发 传 扬 开 了 。 [kjv] And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; [bbe] And he gave them orders not to give news of it to anyone; but the more he made this request, so much the more they made it public.7:37 [hgb] 众 人 分 外 希 奇 , 说 , 他 所 作 的 事 都 好 , 他 连 聋 子 也 叫 他 们 听 见 , 哑 吧 也 叫 他 们 说 话 。 [kjv] And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak. [bbe] And they were overcome with wonder, saying, He has done all things well: he even gives back the power of hearing and the power of talking to those who have been without them.

18:1 [hgb] 与 众 寡 合 的 , 独 自 寻 求 心 愿 , 并 恼 恨 一 切 真 智 慧 。 [kjv] Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. [bbe] He who keeps himself separate for his private purpose goes against all good sense. 18:2 [hgb] 愚 昧 人 不 喜 爱 明 哲 , 只 喜 爱 显 露 心 意 。 [kjv] A fool hath no delight in understanding, but that his heart may discover itself. [bbe] A foolish man has no pleasure in good sense, but only to let what is in his heart come to light. 18:3 [hgb] 恶 人 来 , 藐 视 随 来 。 羞 耻 到 , 辱 骂 同 到 。 [kjv] When the wicked cometh, then cometh also contempt, and with ignominy reproach. [bbe] When the evil-doer comes, a low opinion comes with him, and with the loss of honour comes shame. 18:4 [hgb] 人 口 中 的 言 语 , 如 同 深 水 。 智 慧 的 泉 源 , 好 像 涌 流 的 河 水 。 [kjv] The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook. [bbe] The words of a man's mouth are like deep waters: the fountain of wisdom is like a flowing stream. 18:5 [hgb] 瞻 徇 恶 人 的 情 面 , 偏 断 义 人 的 案 件 , 都 为 不 善 。 [kjv] It is not good to accept the person of the wicked, to overthrow the righteous in judgment. [bbe] To have respect for the person of the evil-doer is not good, or to give a wrong decision against the upright. 18:6 [hgb] 愚 昧 人 张 嘴 启 争 端 , 开 口 招 鞭 打 。 [kjv] A fool's lips enter into contention, and his mouth calleth for strokes. [bbe] A foolish man's lips are a cause of fighting, and his mouth makes him open to blows. 18:7 [hgb] 愚 昧 人 的 口 , 自 取 败 坏 。 他 的 嘴 , 是 他 生 命 的 网 罗 。 [kjv] A fool's mouth is his destruction, and his lips are the snare of his soul. [bbe] The mouth of a foolish man is his destruction, and his lips are a net for his soul. 18:8 [hgb] 传 舌 人 的 言 语 , 如 同 美 食 , 深 入 人 的 心 腹 。 [kjv] The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. [bbe] The words of one who says evil of his neighbour secretly are like sweet food, and go down into the inner parts of the stomach. 18:9 [hgb] 作 工 懈 怠 的 , 与 浪 费 人 为 弟 兄 。 [kjv] He also that is slothful in his work is brother to him that is a great waster. [bbe] He who does not give his mind to his work is brother to him who makes destruction. 18:10 [hgb] 耶 和 华 的 名 , 是 坚 固 台 。 义 人 奔 入 , 便 得 安 稳 。 [kjv] The name of the LORD is a strong tower: the righteous runneth into it, and is safe. [bbe] The name of the Lord is a strong tower: the upright man running into it is safe. 18:11 [hgb] 富 足 人 的 财 物 , 是 他 的 坚 城 , 在 他 心 想 , 犹 如 高 墙 。 [kjv] The rich man's wealth is his strong city, and as an high wall in his own conceit. [bbe] The property of a man of wealth is his strong town, and it is as a high wall in the thoughts of his heart. 18:12 [hgb] 败 坏 之 先 , 人 心 骄 傲 。 尊 荣 以 前 , 必 有 谦 卑 。 [kjv] Before destruction the heart of man is haughty, and before honour is humility. [bbe] Before destruction the heart of man is full of pride, and before honour goes a gentle spirit. 18:13 [hgb] 未 曾 听 完 先 回 答 的 , 便 是 他 的 愚 昧 , 和 羞 辱 。 [kjv] He that answereth a matter before he heareth it, it is folly and shame unto him. [bbe] To give an answer before hearing is a foolish thing and a cause of shame. 18:14 [hgb] 人 有 疾 病 , 心 能 忍 耐 。 心 灵 忧 伤 , 谁 能 承 当 呢 ? [kjv] The spirit of a man will sustain his infirmity; but a wounded spirit who can bear? [bbe] The spirit of a man will be his support when he is ill; but how may a broken spirit be lifted up? 18:15 [hgb] 聪 明 人 的 心 得 知 识 。 智 慧 人 的 耳 求 知 识 。 [kjv] The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge. [bbe] The heart of the man of good sense gets knowledge; the ear of the wise is searching for knowledge. 18:16 [hgb] 人 的 礼 物 , 为 他 开 路 , 引 他 到 高 位 的 人 面 前 。 [kjv] A man's gift maketh room for him, and bringeth him before great men. [bbe] A man's offering makes room for him, letting him come before great men. 18:17 [hgb] 先 诉 情 由 的 , 似 乎 有 理 。 但 邻 舍 来 到 , 就 察 出 实 情 。 [kjv] He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. [bbe] The man who first puts his cause before the judge seems to be in the right; but then his neighbour comes and puts his cause in its true light. 18:18 [hgb] 掣 签 能 止 息 争 竞 , 也 能 解 散 强 胜 的 人 。 [kjv] The lot causeth contentions to cease, and parteth between the mighty. [bbe] The decision of chance puts an end to argument, parting the strong. 18:19 [hgb] 弟 兄 结 怨 , 劝 他 和 好 , 比 取 坚 固 城 还 难 。 这 样 的 争 竞 , 如 同 坚 寨 的 门 闩 。 [kjv] A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle. [bbe] A brother wounded is like a strong town, and violent acts are like a locked tower. 18:20 [hgb] 人 口 中 所 结 的 果 子 , 必 充 满 肚 腹 。 他 嘴 所 出 的 , 必 使 他 饱 足 。 [kjv] A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled. [bbe] With the fruit of a man's mouth his stomach will be full; the produce of his lips will be his in full measure. 18:21 [hgb] 生 死 在 舌 头 的 权 下 。 喜 爱 他 的 , 必 吃 他 所 结 的 果 子 。 [kjv] Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. [bbe] Death and life are in the power of the tongue; and those to whom it is dear will have its fruit for their food. 18:22 [hgb] 得 着 贤 妻 的 , 是 得 着 好 处 , 也 是 蒙 了 耶 和 华 的 恩 惠 。 [kjv] Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD. [bbe] Whoever gets a wife gets a good thing, and has the approval of the Lord. 18:23 [hgb] 贫 穷 人 说 哀 求 的 话 。 富 足 人 用 威 吓 的 话 回 答 。 [kjv] The poor useth intreaties; but the rich answereth roughly. [bbe] The poor man makes requests for grace, but the man of wealth gives a rough answer. 18:24 [hgb] 滥 交 朋 友 的 , 自 取 败 坏 。 但 有 一 朋 友 , 比 弟 兄 更 亲 密 。 [kjv] A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. [bbe] There are friends who may be a man's destruction, but there is a lover who keeps nearer than a brother.


1."He's right," shrugged Bortz, "they're dead. What's left?" "Words."

2."No, sir," replied Harry, in surprise.




If he had expected to find her languishing, reproachful, or indulging in sentimental tears, he must have been greatly surprised.


Eventually Number 12 was selected. Like its neighbours, it had three windows, all on one side of the room; it was fairly high and unusually long. There was, of course, no fireplace, but the stove was handsome and rather old — a cast-iron erection, on the side of which was a representation of Abraham sacrificing Isaac, and the inscription, ‘I Bog Mose, Cap. 22,’ above. Nothing else in the room was remarkable; the only interesting picture was an old coloured print of the town, date about 1820.


She never moved, but her voice swelled out fresh and clear in answer to his, and a really charming duet came to a delightful finish. Then she looked up. Gethryn was reckless now.


From the first appearance of an object, we never can conjecture what effect will result from it. But were the power or energy of any cause discoverable by the mind, we could foresee the effect, even without experience; and might, at first, pronounce with certainty concerning it, by mere dint of thought and reasoning.

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